However, Pei Wende knew in his heart that the passion in his heart had not been extinguished, and he was still the crazy monk who was willing to take off his cassock and be pleased with life.
When the Buddha also glowered at King Kong, it was difficult for karma to have a day of reckoning.
All living beings in the world seek enlightenment, and the Buddha has to sacrifice his life to protect the Tao.
User-defined label traversal
The first volume The tiger is lost
Preface angry Buddha
"Amitabha"
Sighing slightly, Fahai looked at the village that had been slaughtered by monsters with compassion and anger.
Even though it has been 30 years since he was born into this world, the scene of this demon killing hundreds of human beings and directly transforming it into monster blood food still challenges his human nature limit.
"South Amitabha night …"
Silently close your eyes, Fahai can’t get too dirty and blood stained with his cassock, so he sat cross-legged at the exit of the village and read the Buddhist mantra.
Although I am not proficient in Buddhism and Zen, and I don’t believe that the life in temples can last for 30 years, I have subtly changed some concepts of Fahai, especially in this era of evil and chaos.
Supernatural forces are real. There is indeed a saying of reincarnation in this world.
Especially those mortals killed by practitioners, if they are not freed, they will be haunted by ghosts and ghosts for generations to come.
"Duo he jia many nights …"
So as the curse of the past keeps ringing, several Sanskrits and lotus flowers spit out from Fahaikou to turn over those ghosts who are entangled in resentment and can’t be reborn forever.
At this moment, the whole village seems to have turned into a solemn Buddhist temple, and the scriptures have become far away from the world and disturbed the other shore. Even the ghosts waiting nearby have shown a surprised look.
However, a Buddhist monk, Fahai, who doesn’t practice Buddhism very much, is also a "high monk" in the eyes of the ghost, and once again recalled all the doomed love causes and effects in past lives.
"Duo night he …"
As if the king were still incarnate, the serious Mufahai’s face began to become ferocious, revealing the dignified look of bifurcation anger, and the colorful Bodhisattva Buddha light also appeared behind his head.
Although Fahai didn’t have the determination of "Hell No, Never Becoming a Buddha" or the wisdom of "popularizing the world and spreading Buddhism", he was able to "measure" what he saw by himself.
Fahai is not a high Buddha or a benevolent bodhisattva, but a crazy monk who sees injustice and protects the law.
Chapter I Ancient Temple in the Deep Mountains
It’s been sixteen years since Pei Wende came to this prosperous Tang Dynasty.
In these sixteen years, Pei Wende didn’t want to go back to his past life for a moment.
Because in that world, Pei Wende has his own family, his own friends, the convenience of the Internet and a stable and comfortable life.
And Pei Wende, the so-called "prosperous time of the Tang Dynasty", is an elderly master-an ancient temple where only a few monks can live.
Pei Wende can’t remember the memory when he was born, just as he can’t remember when Master Lingyou became his master.
In this regard, Pei Wende can show that he is not one of those gifted travelers whose brains have not yet developed in his childhood, so he can’t remember those painful information
Pei Wende’s only memory is that he has been wandering around with Zen master Lingyou since he can remember, and he didn’t settle down in Tongqing Temple in Tanzhou until he began to remember.
Tanzhou in Tang Dynasty was a provincial capital center in Changsha, Hunan Province.
However, unlike the prosperity of later generations, Tanzhou is still a very chaotic area, and only those officials who have been assigned will be transferred here.
Of course, as far as the senses are concerned, the ancient areas in Pei Wende’s eyes are not too different
Industrial culture has not yet risen, and once it is out of the city, it is no different from the popular "survival in the wilderness" program in previous lives
What really bothers Pei Wende is that it takes less than half a day to get from Tongqing Temple to the nearest city, even if it is the fastest way to build an official road along the imperial court.
The only thing to be thankful for is that this temple is located at the foot of an ancient temple in the mountains or some villages can’t really make the monks in the temple become guests of the "survival in the wilderness" program.
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"There are less than three days left in the old monk temple, so we must find a way to go to the mountain."
Pei Wende came out of the kitchen of Tongqing Temple. He first looked up at the position of the sun in the sky and probably judged it. Then he went straight to the Zen master’s meditation room.
It must be said here that Zen master Yi Lingyou has accepted Pei Wende’s disciples
However, in view of Pei Wende’s refusal to shave his head and become a monk, the name of the two is not a formal apprenticeship.
Just as Pei Wende is used to calling Lingyou Zen Master "the old monk", Lingyou Zen Master has always been called Pei Wende as a "evil obstacle" and "bad disciple".
Or is it true that Zen master Lingyou first called Pei Wende "the evil obstacle" and "the bad disciple"? Pei Wende called the other side "the old monk" out of revenge.
Pei Wende, who came from the literary society at first, is still a little too used to this strange mentoring.
But after a long time, he also found that there was still a big difference between the Zen master Lingyou and the monk in his impression.
At the very least, the other party doesn’t care that these secular etiquette are like a monk who sees through the world of mortals, and the secular ethics are nothing in his eyes.
"Miss the mountain again?"
As soon as I heard the meaning in Pei Wende’s words, Master Ling You sighed through the door panel.
Born in the past, the red flag was born, and the new China Pei Wende was the standard new generation in the 21st century.
After seeing the information-rich Internet, it is simply too much for him to stay in one place all the year round and do nothing.
It was only after crossing this era that Pei Wende knew what kind of life the real ancient people were.
Let’s not talk about the nobles, squires and local tyrants for the time being.
Ordinary farmers at the bottom of the living society just eat, drink and sleep by themselves all day long, and there is no extra entertainment at all.
In this case, Pei Wende must go to the nearest city even if he simply wants to eat something good.
It is also thanks to this that Pei Wende has exercised a pair of mountain roads that are far beyond his previous life. It is a piece of cake for him.
"I’m just going out for a stroll. I’ll be back before dark."
Pei Wende, who habitually answered the question of Yi Lingyou Zen Master, knew that the other party had long known about his running in the mountains and secretly opening a small stove.