Although Feng Soul and Ling Ning arrived at Mei Er’s side, they couldn’t chase the treasure flag. At this moment, a sword light, a sword light and a green light suddenly crossed in the distance, and the treasure flag was taken over by the person who arrived.

Written by:

When everyone looked intently, they saw that Xue Honglian was another bird flying from the red line shoulder to become a girl, while the red line became a sworn sister, Xue Cai. Ling Ning said, "Master, sure enough, the elder martial sister is the one who can get the violet and sapphire flag."
The wind soul nodded. "Well, I should have called her back earlier."
The red line flew up with the treasure flag, and she didn’t know what it was. She saw that everyone was chasing it and she was rushing head-on, so she caught the light and stopped it. At this time, everyone was surprised to see that she was obviously very satisfied with her intention.
The wind soul is going to talk to the red line and see email riding a monster from nowhere, looking anxious and angry. "Why can’t you find this girl running around all night?" Now that everyone is busy, you should be more sensible, do you know? "
Ling Ning quickly helped the younger sister to speak. "Master Younger is just a little playful, so don’t blame her, but Mei Er, where did you go last night?"
"Master, sister," Mei Er cried, "I hate you so much!"
Riding a tiger, I turned around and ran away.
The wind soul looked gloomily at the flying moon and Zheng Xiu. "What’s wrong with this girl?"
Chapter 13 Is the Buddha rich?
Fetal Tibetan boundary
Yin Niang inn woke up.
She’s pregnant, and she’s been bumpy and tired these days, and the Wojiao community has been infected with some yin qi. She has to find a place to rest first. There are also cities and inns in this fetal Tibetan community that want money everywhere like the human world. Although she doesn’t have silver, she also brought a lot of jewelry and sold some. She had a rest in the inn for a day.
When they walked out of the door, Kuroha had already waited for the two of them to leave the inn and ask people the way to the Tibetan temple. They had already found out that if they want to leave the fetal Tibetan world, they must get permission from the Tibetan temple before they can enter the underworld gate of Mount Tai. The Tibetan temple in charge is the top five virtual Tibetan bodhisattvas of the Tibetan King Bodhisattva.
When Kuroha had limited knowledge of western Buddhism, Yinniang explained to her, "These five virtual Tibetan Bodhisattvas are Dharma Virtual Tibetan Bodhisattva, King Kong Virtual Tibetan Bodhisattva, Treasure Light Virtual Tibetan Bodhisattva, Lotus Virtual Tibetan Bodhisattva, and Industry Virtual Tibetan Bodhisattva. The Bodhisattva Diksitigarbha was originally a Brahmin woman who fell into hell because of her mother’s evil deeds, so she sold her family property and went to the Buddhist temple all the year round to finally get her mother out of hell, and then she made a vow from the king Tathagata to rescue all guilty beings in the future and became the Bodhisattva Diksitigarbha
Kuroha startled way "brahmin female? Is the Tibetan king bodhisattva a woman? "
Yin Niang said, "Although there are two Buddhists in Buddhism, one is Guanyin Bodhisattva, and the other is Earth-treasure Bodhisattva, but the Earth-treasure Bodhisattva is female."
Kuroha said faintly, "Are both men and women?"
Yin Niang hurriedly said, "Don’t say such blasphemies. Both bodhisattvas are sorrowful and ambitious. Adults have long been clean and complete, and obstacles have appeared in different realms. It is to tell the world that all bodies are like mirrors and all realms are idealism. Don’t say that these two bodhisattvas are the top five virtual Tibetan bodhisattvas in the Bodhisattva of the Earth, and they are not willing to endure all hardships and save the world."
Kuroha didn’t have much affection for Buddhism, and he was too lazy to say that they came to the Tibetan Academy together to see that the temple was resplendent and magnificent. Kuroha sneered, "Would you like to endure all sufferings to save the world?" I think these five bodhisattvas are rich and tight. "
Yin Niang said, "It must be that everyone in this fetal Tibetan community likes to hear about Buddhism, so they have accumulated good money to build this temple together."
People come and go into the Tibetan courtyard, and incense is very strong. An arhat asked them what he had come for and took them to the temple in front of the Buddha’s seat in Baoguang. Although it was luxuriously built, the five Buddha’s seats in the Tibetan world were dressed in rags, but Baoguang was dignified and steady, and even the lotus stand seemed to be broken for thousands of years, which convinced Yinniang that it was not wrong to guess.
Bao Guang Xu Zang Bodhisattva crossed her hands and said, "Do the two patronesses want to go to the human world through the method of the underworld?"
Yin Niang reciprocated by saying, "The two of us went into hell because we were chased. We have to ask the Bodhisattva to give us a favor so that we can return to Yang."
"It’s easy to say," the Buddha Baoguang Xuzang smiled and held out his hand. "Do you have money?"
Yin Niang "…"
Kuroha "…"
Yin Niang didn’t think that even a bodhisattva in this fetal Tibetan world would lose money. She just said a bunch of good things to these bodhisattvas in front of Kuroha, and she was angry and asked irreverently, "How much is it?"
Bao Guang hid the Bodhisattva falsely, saying, "If you are a girl, you need a copper coin."
Yin Niang dazed Kuroha aside coldly tunnel "if it’s me?"
Bao Guang hides the Bodhisattva in vain, saying, "That will require 100,000 taels of gold."
Yin Niang asked, "Is the same person so different?"
The Bodhisattva Baoguang Xuzang replied, "Is it the same that some people plant good deeds and become immortals and buddhas because of good fruits, or benefit the afterlife, but some people are unfilial to their parents and fall into many evil ways such as beasts, hungry ghosts and shuras?"
Yin Niang thought that there seems to be some truth in this statement, that is, money is a measure of good and evil. It’s not a bit strange. I was just about to talk about it, but there was a riot behind me. The noisy person was a condensed evil spirit, a treasure light and a hidden bodhisattva. Let the evil spirit come to the evil spirit and roared, "The day before yesterday, you said that I would collect 252,000 yuan, so I can leave now. You said that you wanted 3 million yuan. Are you kidding me?"
The Bodhisattva Baoguang falsely hides the Buddha and sighs, "If you have to pay 252,000 yuan for evil deeds, you can leave the underworld and return to the reincarnation of Yang, but you have paid this 252,000 yuan, but the bullying thief in the Tibetan world is abducted, and the evil deeds are easy to do, but the good roots are hard to plant. Since you have learned these two lines of 250,000 evil deeds, take them to the hungry road and see if you have worked hard to win this money."
Several arhats grabbed the evil spirit and flew to a wellhead at the back of the courtyard. The evil spirit panicked and cried out from the well, getting weaker and weaker.
Yin Niang and Kuroha were silent together until then, when they realized that the fetal Tibetan world would be so "secular". Even the immortals had to sell magic weapons. They wanted to come here, either because they were trapped in the fetal Tibetan world, or because they escaped from hell as hard as that evil spirit just now, but they returned to the fetal Tibetan world because they didn’t have enough money. For these immortals and ghosts, all kinds of magical powers and monsters, it is easy to kill people and steal goods, but at the same time they need to pay gold and silver, which forces them to make money by all means.
Kuroha sneered, "That guy just stole and abducted from 252,000 to 3,000,000, so it’s not expensive for me to leave if I want 102,000."
Bao Guang hides the Bodhisattva in vain, saying, "It’s good to be kind. It’s said that people do it, and the sky looks at life and death, good and evil. If the girl had come a few days ago to be afraid of gold, she would have been able to redeem the girl’s sin. But these days, the girl has not only saved others from evil, but she has given a seven-level pagoda."
Kuroha also sneered at Yin Niang, but said, "Don’t you think it’s not appropriate for the master to measure good and evil by money?" Isn’t it strange that Buddhism should persuade people to do evil and good, even though it teaches people to do evil, it also makes people seek profit? "
The Buddha said, "Mu Lian gave up her wealth to save her mother, and the Buddha cut off her shares to feed the eagle. My Buddha’s great wish naturally hopes that everyone in the world can give up their lives and help others. Everyone is happy, but wealth, greed and enjoyment are the aspirations of all beings. Is it easy to let all beings cut off this idea?" But wouldn’t it be a much better world if everyone could do nothing to harm others and not to harm others when pursuing profits? Gold, silver, good and evil are divided, and greed for wealth and prosperity is not a bad thing. Otherwise, there may be no merit. Wouldn’t it be nice to send all the rich and powerful people in this world to six hells? Good and evil can’t be separated from these external things, and the girl who seeks these external things thinks that teaching people to accumulate money to redeem their own evil is to teach people to seek profits, but it is easy to accumulate money without evil means, but it is not easy for poor monks to do so. I hope that even when the world pursues wealth, there will be good and evil in their hearts. The girl has a Buddhist relationship. I wonder if the poor monk thinks this is reasonable? "
Yin Niang has to admit that it is not reasonable for the Bodhisattva to teach people to pursue wealth with integrity and cleanliness. It is indeed more than simply preaching the general theory of "one good turn deserves another, and one evil turn deserves another". After all, there is nothing wrong with pursuing wealth and prosperity. Usually, many evil things are born in this process, so that she can easily leave the fetal Tibetan community, but even she has to stay.
Kuroha hummed a few words, turned around and walked out. The hidden mother sued the Bodhisattva Baoguang for hiding, chased her out and went outside to see Kuroha standing there, so she went to her side and was about to speak. Kuroha turned around and said, "Are you still there?"
Yin Niang said, "Since we entered hades together, we will naturally leave together. I will never leave you here alone."